“Whatever Gets You to God”

spencers church
The unassuming Iglesia Catedral del Redentor in Madrid.

I’ve spent a fair amount of time in churches. Some great, Gothic cathedrals like Sagrada Familia in Barcelona and the Basilica of St. Francis of Assisi. Others, little more than rooms off of side streets, secret gems, suggested by locals.

 

As a Jew, the words feel strange, incongruent, as they fall from my fingertips on to the keys. As a traveler, one-time reporter, and student of faith, they make complete sense.

I’ve been in churches for professional reasons.

On a press trip to Israel some 20 years ago, where I replied to a colleague’s exhausted and overwhelmed inquiry, “Where are we?”, with “Somewhere where Jesus did something.” Laughing loudly, as Americans sometimes do, we were promptly chastised in a language we didn’t speak. My intention, never to be flip … just honest.

I’ve been in churches for personal reasons.

For a Catholic wedding – where I kept looking for the words everyone spoke in response to the priest – assuming I would find them in a book or on a card. I never did. “You’re just supposed to know them,” my friend Andre explained.

For a colleague’s funeral at a Baptist church in Oakland – which my friend Michael referred to as “a tame affair … nobody threw themselves on to the casket.”

But I’ve never been to a church, “just because.” Until now. Artist Date 112.

If I am to be honest, even this visit isn’t “just because.”

It is because my friend is a priest here – Iglesia Catedral del Redentor. It is because he is preaching this evening, in Spanish – about lepers. About touch. And about his own healing.

I think this will be a good way to practice my Spanish listening skills.

I liken it to watching Spanish television, something that has been suggested many times but that I have yet to do for more than a few minutes at a time – usually when my landlady is half listening to the news. I have not cultivated the habit, and I’m not sure I want to. I haven’t owned a television for many years and don’t miss it.

So I come here instead, to hear this story which I more or less know.

Except that I don’t know it. I cannot find it. My Spanish isn’t that good. I can understand words and phrases but I cannot put them together.

So I focus on what I can see instead.

The words to songs I don’t know, in English or Spanish, projected on to the wall with an overhead projector, an acetate sheet moved up and down by someone’s large hand as each set of lyrics have been completed, making room for the next. I haven’t seen an overhead projector since college, when a friend of mine would drop colored liquids onto the glass plate, projecting swirls of color onto the wall, and we would dance to the Grateful Dead.

The African women – some of them Muslim, wearing head coverings. The families from South and Central America, their children with big, almond-shaped eyes playing in the back of the sanctuary. Many are here for the free bag of groceries they receive after the service. Nary a non-Catholic Madrileño in the crowd.

“All driven out or killed by Franco,” R, a former minister from New York, explains to me.

He and his wife moved to Madrid some years ago after she dreamt about the two of them living here as missionaries. Being fluent in both Spanish and “Christian,” he explains different elements of the service to me.

Two velvet bags attached to wooden sticks are passed through the pews.The gesture requires no explanation and I drop a euro into one of them.

At the end of the service, S walks down the middle aisle – offering his hand, his cheek and his heart to the parishioners. The older ladies grab on to him. They clearly adore him.

Like I adore him.

I think of what my friend D calls “divine attraction.”

“Whatever it is that gets you to God,” she explains to me over coffee, many years ago, when I fess up to having a crush on a “man of the cloth.”

The piercing blue eyes and suede elbow patches of a college religious studies professor.

The compassionate heart of a rabbi who understands my need to convert to the faith of my childhood when I don’t quite understand it myself.

The friendship of an American priest who helps me navigate my way through a Spanish-speaking world.

An empty belly and a the promise of a bag of food.

Artist Date 112: Whatever Gets You to God

spencers church
The unassuming Iglesia Catedral del Redentor in Madrid.

I’ve spent a fair amount of time in churches. Some great, Gothic cathedrals like Sagrada Familia in Barcelona and the Basilica of St. Francis of Assisi. Others, little more than rooms off of side streets, secret gems, suggested by locals.

As a Jew, the words feel strange, incongruent, as they fall from my fingertips on to the keys. As a traveler, one-time reporter, and student of faith, they make complete sense.

I’ve been in churches for professional reasons.

On a press trip to Israel some 20 years ago, where I replied to a colleague’s exhausted and overwhelmed inquiry, “Where are we?”, with “Somewhere where Jesus did something.” Laughing loudly, as Americans sometimes do, we were promptly chastised in a language we didn’t speak. My intention, never to be flip … just honest.

I’ve been in churches for personal reasons.

For a Catholic wedding – where I kept looking for the words everyone spoke in response to the priest – assuming I would find them in a book or on a card. I never did. “You’re just supposed to know them,” my friend Andre explained.

For a colleague’s funeral at a Baptist church in Oakland – which my friend Michael referred to as “a tame affair … nobody threw themselves on to the casket.”

But I’ve never been to a church, “just because.” Until now. Artist Date 112.

If I am to be honest, even this visit isn’t “just because.”

It is because my friend is a priest here – Iglesia Catedral del Redentor. It is because he is preaching this evening, in Spanish – about lepers. About touch. And about his own healing.

I think this will be a good way to practice my Spanish listening skills.

I liken it to watching Spanish television, something that has been suggested many times but that I have yet to do for more than a few minutes at a time – usually when my landlady is half listening to the news. I have not cultivated the habit, and I’m not sure I want to. I haven’t owned a television for many years and don’t miss it.

So I come here instead, to hear this story which I more or less know.

Except that I don’t know it. I cannot find it. My Spanish isn’t that good. I can understand words and phrases but I cannot put them together.

So I focus on what I can see instead.

The words to songs I don’t know, in English or Spanish, projected on to the wall with an overhead projector, an acetate sheet moved up and down by someone’s large hand as each set of lyrics have been completed, making room for the next. I haven’t seen an overhead projector since college, when a friend of mine would drop colored liquids onto the glass plate, projecting swirls of color onto the wall, and we would dance to the Grateful Dead.

The African women – some of them Muslim, wearing head coverings. The families from South and Central America, their children with big, almond-shaped eyes playing in the back of the sanctuary. Many are here for the free bag of groceries they receive after the service. Nary a non-Catholic Madrileño in the crowd.

“All driven out or killed by Franco,” R, a former minister from New York, explains to me.

He and his wife moved to Madrid some years ago after she dreamt about the two of them living here as missionaries. Being fluent in both Spanish and “Christian,” he explains different elements of the service to me.

Two velvet bags attached to wooden sticks are passed through the pews.The gesture requires no explanation and I drop a euro into one of them.

At the end of the service, S walks down the middle aisle – offering his hand, his cheek and his heart to the parishioners. The older ladies grab on to him. They clearly adore him.

Like I adore him.

I think of what my friend D calls “divine attraction.”

“Whatever it is that gets you to God,” she explains to me over coffee, many years ago, when I fess up to having a crush on a “man of the cloth.”

The piercing blue eyes and suede elbow patches of a college religious studies professor.

The compassionate heart of a rabbi who understands my need to convert to the faith of my childhood when I don’t quite understand it myself.

The friendship of an American priest who helps me navigate my way through a Spanish-speaking world.

An empty belly and a the promise of a bag of food.

 

Artist Date 101: Si, Es Verdad

2015-01-22 18.18.44
” Los Dias al Reves” — “Inside-out Days” by Pep Carrio. Part of “Think With Your Hands” exhibit at Instituto Cervantes.

I’m trying to download the app that goes with the exhibit “Think With Your Hands.”  I have been unsuccessful so far.

No matter, I am taken with the art — even without the 3-D animation I can control through the app.   If I can download it.

Organizer calendars, the kind kept pre-smart phone, the kind I still keep, filled with images — collage, watercolor, pencil –one for each day for a year.  Then for three more.  In the fifth year, a commitment to fine-line marker only.  The sixth, full-color on both pages of the spread.  More than 1,000 images, 1,000 days. ” Los Dias al Reves” — “Inside-out Days” by Pep Carrio.

Frames loaded with seemingly disparate objects, a wooden cut-out of a woman the only constant.  Wearing a dress made of Swiss cheese.  Sleeping in a horse’s belly.  Swimming, torso-less.  All arms, legs and head.  “Los Suenos de Helena” — “Helena’s Dreams” by Isidro Ferrer.

I am marking my own commitment, my own days — Artist dates, 101 of them today.  Swimming toward my own dreams —  across the Atlantic, to live and to work.

No husband.  No boyfriend.  No booty call.

No kids.  No pets.

My parents are healthy.

Not even a plant.

If not now, when?

I have been dreaming of living abroad for as long as I can remember.  Only really pondering it since my divorce almost three years ago.  Seriously considering it since returning from Italy in October.

And now planning it — researching TEFL (Teaching English as a Foreign Language) courses, reading blogs, Skype-ing with friends of friends living and teaching overseas and having coffee with those who once did.

Not so long ago, the only dream receiving this sort of effort and attention was love.  I only knew it when it was no longer true — a few months ago, when the Reluctant Shaman came to visit.

The morning he left, we meditated in front of my altar.  Then he ran his fingertips from the center of my forehead out to my cheeks — opening my third eye — wrapped his arms around me, kissed the space between my brows and said goodbye.

When he was gone, I lamented that we were only friends.

“He lives in Michigan, you live in Chicago,” I said out loud, to no one.

“His dream is to build a retreat center, yours is to live in Europe.”  As the words tumbled from my mouth, I could feel the next ones forming, pushing out, birthing themselves.

“I have a dream bigger than a relationship,” I said, excitedly, repeating the phrase as if to make certain it was so.

It was so.  A revelation.  A victory.

One that is now being tested — less than three months after my big aha — at Instituto Cervantes, Artist Date 101.

"Los Suenos de Helena" -- "Helena's Dreams" by Isidro Ferrer.  Part of "Think With Your Hands" exhibit at Instituto Cervantes.
“Los Suenos de Helena” — “Helena’s Dreams” by Isidro Ferrer. Part of “Think With Your Hands” exhibit at Instituto Cervantes.

I’m fiddling with the app when a man approaches me.

“Hello,” he says, slipping behind me so I have to turn around to face him.  “How are you?”

I search my mental Rolodex, trying to locate him.  How do I know this man?  Clearly we’ve met.  Why else would he stand so close?  Act so familiar?

I tell him I am fine and inquire how he is, stalling.  He grins at me.

I got nothing.

Finally I ask, “Do I know you?”

“No,” he replies.  “I just wanted to meet you and thought I’d say hello.”

This never happens to me.

I laugh at the novelty of his gesture, the simple wisdom in making an introduction to an attractive stranger without premise.

We exchange names and handshakes.  He asks what brings me here.  I tell him I am moving to Spain.

“Where?”

“I’m not certain yet.”

We talk about Barcelona — Gaudi.  The beach.  Sagrada Familia.  Madrid — The capital.  Prado.  Picasso’s Guernica.   A partner program whereby I can learn Spanish part-time and receive a student visa, allowing me to work legally.

He shakes his head.  How can I “just go?”  Don’t I have things?  Stuff?  Property?

“Very little,” I offer.  Whittling my life down to two suitcases shouldn’t be too hard — I hope.

He tells me he taught English in France, when he was in his 20s.  I am not in my 20s.  Not even close.

I smile, thank him for introducing himself, and excuse myself — returning to the exhibit.

I attempt to comprehend the Spanish spoken around me.  (I get about one-sixth of it, at best.)  And by the artists during their talk, taking off the headset that pipes in translation.  (I get even less.)  I try to download the app again.  I never do.

None of it matters.  Only that I “passed.”  That I chose a dream bigger than a relationship.  That I chose me.

A higher mark than I ever received in high school Spanish class.

Si’, es verdad.

Postscript: Less than 12 hours after my Artist Date, my path became clear.  Seven days later, I put down a deposit on coursework in Madrid.  I leave July 2015.