Artist Date 104: When Too Much is Just Enough

From the show that brought me back to a darker time in my body's journey. Photography: Jack Wallace. Graphic Design: Rebecca Willett
From the show that brought me back to a darker time in my body’s journey. Photography: Jack Wallace. Graphic Design: Rebecca Willett

I can’t remember the last time I vomited. I don’t try to. Such a violent act — my insides coming out. My body’s intuitive wisdom, ridding itself of what it identifies as clearly foreign. An organic process.

It is hard to imagine I would ever try to bring this on. But I did.

A long time ago. And thankfully, not for very long — I wasn’t very good at it.

I haven’t thought about this in more years than I can remember. Probably because I haven’t binged in at least that long.

But I am brought back to it here, in the darkened Greenhouse Theater for Danielle Pinnock’s showcase performance of Body Courage — Artist Date 104.

In these 75 or so minutes, Pinnock is the embodiment of her more than 400 interviews, her words verbatim.

She is man and woman. Black and white. Straight and gay. Young and old.

She is a former Miss California USA pageant contestant sporting a red bathing suit, gold high heels, a long blonde wig and Valley Girl twang.

She is an Irish priest with early-onset Parkinson’s Disease. A Muslim woman touching her thighs over and again — the site of her burn scars, scalded by her ex with the contents of a crock pot.

She is Tan Mom, whose 15-minutes of fame I missed somehow, and a Temple University professor who also missed her arrival on to the American pop-culture scene.

She is a gay man with gynecomastia — overdeveloped male breasts —  the one who keeps his shirt on during sex.

She is a 20-something waitress who vomits.

My ears perk up when the waitress mentions “the trick” — puke immediately after eating, before any food has begun its journey towards digestion.

How could I not have known this? It is so obvious. And yet, my flirtation with this brand of disordered eating was pre-Internet, before Google was a verb and I could type “How to vomit” into the search bar.

Unfortunately, I never needed any special instructions regarding bingeing. It was easy. Intuitive.

The black-out tornado roaring through my kitchen — stuffing bite after bite into my mouth, not fully finishing the last before starting the next.  No mere episode of overeating, emotional eating, or eating when I am not hungry — although all of these factors may be at play.

The binge is a high. A distraction. Numbing.

And it is shameful. A secret. Dissociating.

It is me at my friend Carlos’ house, dog sitting — on the kitchen floor eating Girl Scout Thin Mints by the sleeve and peanut M&Ms from a cut-crystal jar.

He returns, unexpected. My mouth is full, my hand loaded for the next bite. We look at one another and say nothing about it — now or ever again.

It is me lying on the bed in my underwear and nothing else, trying to bargain away the hurt — both physical and emotional. Trying to pray away the remorse.

It is me walking down the hill to one market for yogurt-covered raisins, up it to another for Pepperidge Farm cookies, and next door to a third for a pint of Ben and Jerry’s — too ashamed to buy all of this at once.

It is me successfully unloading my body of macaroni and cheese from the cafeteria before my afternoon lecture. I look in the mirror. The blood vessels around my eyes are purple and broken. I fear people will notice, will know what I have done.

It’s been nearly 20 years since my last binge. I don’t remember it. What I ate. If I vomited. Or how I stopped.

I only know that it stopped “working” — no longer providing the desired effect of distraction, and if I was lucky, oblivion.  That the pain of my behavior — both physical and emotional — became too great to continue. And that I no longer do it.

A miracle is defined as “a highly improbable or extraordinary event, development, or accomplishment that brings very welcome consequences.” This is surely one.

However, I still overeat — sometimes. I still emotionally eat and eat when I am not hungry — sometimes. And I likely always will — sometimes.

Sliced pork on focaccia, oil seeps through the waxy paper, while I sit on the edge of a fountain in Campo de’ Fiore. My body says “enough” at two-thirds, but I continue — uncertain when I will be here again.

The last few bites of a burrito from my favorite taqueria — not enough to bring home.

Fresh dates in my refrigerator — nature’s crack. I have two, then two more, and then another two.

The dinner plate I push away — done — and then pull back and return to as my friend broaches the topic we have neatly avoided all night.

The difference? My intent. My response. My awareness.

I remember these moments. Some, like the porchetta in Rome, are joyous.  Others, like the reminder of my “still single” status over dinner, more than uncomfortable. But mostly they are neutral, evoking neither shame nor pain, just information — a physical sensation of “too much.”

And the comfort in knowing it, and in knowing that sometimes “too much” is “just enough.”

Further From The Flame Than I Knew

I sometimes have a one-plate rule.  Actually, it’s not even a rule, it’s just how I eat.  Except for when I don’t.  Today is one of those days.

The table at Martha's, post meal.  The pies have been put away, but my copy of "Love, Sex and Astrology" has not.
The table at Martha’s, post meal. The pies have been put away, but my copy of “Love, Sex and Astrology” has not.

It is Christmas and I am at Martha’s house with her son Louie, his girlfriend Katie, Jack and Jonnie.  There is enough food in the kitchen for triple the size of our party.  I have reloaded my plate, even though I have not finished what is on it, adding a second piece of ham and a small spoonful of macaroni and cheese, which I did not try the first time around.  I pile it on top of my salad – greens with roasted root vegetables, gorgonzola cheese, walnuts and pear.

The macaroni is delicious.  Made with sour cream, cream cheese, and cheddar and parmesan cheeses.  I say it is perhaps too rich, and laugh, thinking about those people who say that foods are too rich or too sweet.  No such thing.

Except for when they are.  This is one of those times.

I put my fork down.  My brain wants more but my belly says no.  Or perhaps it is not my belly but some higher-self that is constructed of painful memories.  The higher self that says don’t put your hand on the hot stove.

Trouble is, I’m the type that likes to bring my hand really close to the burner, to see how close I can get, to feel the heat without getting burned.

It is this second plate.  It is the boy I spent the night with several months ago. And, knowing he could not possibly give me what I want, and that once I am physically involved my perception gets blurry, spent a second night with him anyway.

It is my years of vain efforts to try to drink like other people.

The higher self speaks to me.  Passover.  1990-something.  I still live in Detroit and my parents are still married, but they do not live in my childhood home.  Neither do I, which means I am somewhere between 21 and 24 years old.

I am thin for the first time in my life.  Really thin.  I am rigid about my eating and exercise.  The kind of rigid that makes me not all that much fun to eat with.  I feel like I have cracked the code.  That I will never be heavy again.  That I am fixed.  I am mistaken.

My mother has made some sort of gelatinous kosher-for-Passover dessert.  It is an experiment, as is every kosher-for-Passover dessert, where chemistry and good taste are at odds in the never-ending quest to make tasty sweets without flour.

I have one.  Then another.  And another.  They are not even good but I cannot seem to stop myself.  My mother clears the table and brings them into the kitchen and I follow, secretively, wolfing down a few more.  As if anyone is paying attention.

Next I know I am in the upstairs bathroom, on the floor, trying to make myself throw up. But I cannot.  My mother asks if I need to go to the hospital.  I say no because I cannot imagine what they will do to help me.  I lie on the cool tile with my pants unzipped and wait for this feeling to pass.

I tell Martha and Jonnie this story, and that eating too much feels scary.  Which is not to say that I don’t overeat, because I do.  And today is likely to be one of those days.  But I do not eat to sickness and have not in many, many years.  The desire has been taken from me.  It is a miracle.

As is my reaching out to that dear, sweet boy only one more time.  And when the response was tepid, not returning to him, trying to convince him, or myself, that it, that we, could be otherwise.

As is my not trying to drink like other people for more than six years.  Instead, putting down the drink entirely.

I finish my plate.  Slowly.  A bit later I have a sliver of pumpkin cheesecake and one of chocolate pecan pie.  I tell Martha to cut them as wide as her finger and she does.  I am breaking one of my holiday rules.  Kind of.  I do not eat anything not homemade.

The pies come from First Slice – a not-for-profit which sells “subscriptions” for homemade meals and uses the money from those subscriptions to feed the same meals to hungry families in Chicago.  Martha assures me the pies are more homemade than if she made them herself.

I have a second round of slivers.  Am I playing with fire?

Walking home, the streets are freakishly quiet.  I am carrying a bag of leftovers – salad, ham, roasted roots, sweet potatoes – leaving the pies, and the Lindt truffles at my place setting, on Martha’s table.

I feel the snow on my face.  I feel my gut.  Satiated, but not stuffed.  I have “broken” several of my “rules,” and, miraculously, feel further from the flame than ever.