Fully Funded

With gratitude for those who have supported my Go Fund Me campaign, “They Don’t Eat Alone in Spain — How 52 Artist Dates Healed My Heart and Landed Me In the Center of My Life.” For those I have know in Spain and in Chicago. For those who have loved me enough to tell me the truth about myself. For those who have brought me to my fundraising goal! Muchas gracias.


September 20

I spent some time on the phone this morning, talking with a woman I’ve known for a long time but haven’t spoken to in years. She had recently opened an old email address inbox and happened upon a history of my blog posts.

“You inspire me,” she said, having read them. “You really do take lemons and make lemonade.”

I was touched and humbled by her words. And a bit tickled by the divine timing of our conversation. I’ve been thinking a lot about the people who inspire me. Not by grand heroics, but just by going about their days — stepping fully into their lives with a generous heart, and showing me what is possible.

People like Lynn Merel.

Lynn doesn’t love winter. But rather than grouse about the inevitable, she has arranged her life to spend the worst Chicago months in warmer climates.

She is a working artist. Lynn paints, and makes paper and greeting cards. (Check out http://www.lynnmerelart.com!) When I converted to Judaism in 2011 — committing to the faith I was raised with but not born into — she planted a tree in Israel in my honor.

People like Meghan Harkins.

Meg is an actor and a musician. She gives great hugs. Teaches kids ukelele and piano. And has been known to send a text from the train, inviting me on an impromptu Artist Date to the Art Institute for free-after-5 p.m. Thursdays.

We recently had a conversation about money and miracles. The power of saying no to work that doesn’t serve you. And the gift of giving money away.

Like she did by contributing to my “They Don’t Eat Alone in Spain” campaign. Like Lynn did too.

Muchas gracias, mis amigas. For your generosity. And for showing me abundance and possibility in living a creative life.

distant-city
Distant City 1. Copyright 2013. Lynn Merel

September 21

Anonymous
Adjective. anon·y·mous ə-ˈnä-nə-məs
1: of unknown authorship or origin
2: not named or identified
3: lacking individuality, distinction, or recognizability
(Source: Meriam-Webster’s Learning Dictionary)

To date, I have received 69 donations to my “They Don’t Eat Alone in Spain” campaign. Many of them are anonymous (not to me, but externally facing) — definition two. But of those, none are three.

Their stories, how I know them — not how we met, but how we “know” one another — are distinct enough to render them no longer “unrecognizable.” So I won’t tell them here. But I know them. And they do too.

Connections and tales that span the globe. From Madrid to the Midwest. All along the left coast and across all aspects of my life. The movies in my heart — that I know by heart.

I feel recognized (further dismantling definition three) — truly seen — by their generous support. As I am. As a writer.

Muchas gracias, sweet friends. You know who you are …

in-the-mirror
Alone, but never anonymous, in Seville.

September 22

My “They Don’t Eat Alone in Spain” campaign is fully funded!!

As I wrote early this morning on Facebook, I am in awe. Humbled and honored by the support around me and this project. Graced by this opportunity.

This is not the update I imagined writing today.

I had one planned about the friends who love you enough to tell you the truth about yourself. Like my friend Kiki who generously doles out servings of no-nonsense affection and reflection in her kitchen, along with a side of her killer homemade soup.

Like my friend Pam, who is both a truth-teller and a channel for my 12-year-old self. We can talk about “boys” for hours and laugh so hard I pee myself. (I only did that once!)

I had one planned about friends who witnessed my life in Spain. Like Lindsey, who flew from Chicago to Madrid and joined me in exploring Malaga, Granada and Tangier. Who carried an inflated mattress across town with me — her bed while staying in the capital city. And watched me clumsily communicate in the South of Spain, insisting I do in fact speak Spanish.

Like Nicole, who I knew only a little while living in Chicago … but who made time to meet me at Mox in Malansaña (one of Madrid’s funkiest neighborhoods) for an American-sized salad. And who I have grown to know more deeply since returning “home.”

But instead, I woke this morning to an $86 donation (the exact amount necessary to meet my $4,250 goal) and these words from Harriett Kelly, “Go write your book!” I laid in bed for a while, tears streaming down my cheeks — laughing and crying.

Thank you, Pam. Thank you, Kiki. Thank you, Lindsey. Thank you, Nicole. And thank you, Harriett. For your generous donations. And for supporting my dream and my story — a post-divorce narrative with the possibility of a happy ending, no partner required. One you can write yourself. Like I did.

Yes, Harriett … “They Don’t Eat Alone in Spain: How 52 Artist Dates Healed My Heart and Landed Me In the Center of My Life” is written. The manuscript was sent to my writing retreat mentor at the beginning of September.

Next stop is Girona — where I will meet with an editor and other publishing professionals whose job it is to tell me the truth about my work. (Thanks for the training, Kiki!) What I need to do to bring my story to market. And how to manifest a book deal.

I leave in 13 days. I’ll send “postcards” and updates from the road here.

with-lindsey-and-camel
In Tangier with Lindsey … I asked, but forgot, the camel’s name.

I’ve been asked if the campaign is still open for donations. Yes! Any additional funds raised will be used to support the publication and promotion of “They Don’t Eat Alone in Spain.” Think book tour! Want to know more about”They Don’t Eat Alone in Spain?” Click here: https://www.gofundme.com/awanderingjewess

“Whatever Gets You to God”

spencers church
The unassuming Iglesia Catedral del Redentor in Madrid.

I’ve spent a fair amount of time in churches. Some great, Gothic cathedrals like Sagrada Familia in Barcelona and the Basilica of St. Francis of Assisi. Others, little more than rooms off of side streets, secret gems, suggested by locals.

 

As a Jew, the words feel strange, incongruent, as they fall from my fingertips on to the keys. As a traveler, one-time reporter, and student of faith, they make complete sense.

I’ve been in churches for professional reasons.

On a press trip to Israel some 20 years ago, where I replied to a colleague’s exhausted and overwhelmed inquiry, “Where are we?”, with “Somewhere where Jesus did something.” Laughing loudly, as Americans sometimes do, we were promptly chastised in a language we didn’t speak. My intention, never to be flip … just honest.

I’ve been in churches for personal reasons.

For a Catholic wedding – where I kept looking for the words everyone spoke in response to the priest – assuming I would find them in a book or on a card. I never did. “You’re just supposed to know them,” my friend Andre explained.

For a colleague’s funeral at a Baptist church in Oakland – which my friend Michael referred to as “a tame affair … nobody threw themselves on to the casket.”

But I’ve never been to a church, “just because.” Until now. Artist Date 112.

If I am to be honest, even this visit isn’t “just because.”

It is because my friend is a priest here – Iglesia Catedral del Redentor. It is because he is preaching this evening, in Spanish – about lepers. About touch. And about his own healing.

I think this will be a good way to practice my Spanish listening skills.

I liken it to watching Spanish television, something that has been suggested many times but that I have yet to do for more than a few minutes at a time – usually when my landlady is half listening to the news. I have not cultivated the habit, and I’m not sure I want to. I haven’t owned a television for many years and don’t miss it.

So I come here instead, to hear this story which I more or less know.

Except that I don’t know it. I cannot find it. My Spanish isn’t that good. I can understand words and phrases but I cannot put them together.

So I focus on what I can see instead.

The words to songs I don’t know, in English or Spanish, projected on to the wall with an overhead projector, an acetate sheet moved up and down by someone’s large hand as each set of lyrics have been completed, making room for the next. I haven’t seen an overhead projector since college, when a friend of mine would drop colored liquids onto the glass plate, projecting swirls of color onto the wall, and we would dance to the Grateful Dead.

The African women – some of them Muslim, wearing head coverings. The families from South and Central America, their children with big, almond-shaped eyes playing in the back of the sanctuary. Many are here for the free bag of groceries they receive after the service. Nary a non-Catholic Madrileño in the crowd.

“All driven out or killed by Franco,” R, a former minister from New York, explains to me.

He and his wife moved to Madrid some years ago after she dreamt about the two of them living here as missionaries. Being fluent in both Spanish and “Christian,” he explains different elements of the service to me.

Two velvet bags attached to wooden sticks are passed through the pews.The gesture requires no explanation and I drop a euro into one of them.

At the end of the service, S walks down the middle aisle – offering his hand, his cheek and his heart to the parishioners. The older ladies grab on to him. They clearly adore him.

Like I adore him.

I think of what my friend D calls “divine attraction.”

“Whatever it is that gets you to God,” she explains to me over coffee, many years ago, when I fess up to having a crush on a “man of the cloth.”

The piercing blue eyes and suede elbow patches of a college religious studies professor.

The compassionate heart of a rabbi who understands my need to convert to the faith of my childhood when I don’t quite understand it myself.

The friendship of an American priest who helps me navigate my way through a Spanish-speaking world.

An empty belly and a the promise of a bag of food.

Artist Date 112: Whatever Gets You to God

spencers church
The unassuming Iglesia Catedral del Redentor in Madrid.

I’ve spent a fair amount of time in churches. Some great, Gothic cathedrals like Sagrada Familia in Barcelona and the Basilica of St. Francis of Assisi. Others, little more than rooms off of side streets, secret gems, suggested by locals.

As a Jew, the words feel strange, incongruent, as they fall from my fingertips on to the keys. As a traveler, one-time reporter, and student of faith, they make complete sense.

I’ve been in churches for professional reasons.

On a press trip to Israel some 20 years ago, where I replied to a colleague’s exhausted and overwhelmed inquiry, “Where are we?”, with “Somewhere where Jesus did something.” Laughing loudly, as Americans sometimes do, we were promptly chastised in a language we didn’t speak. My intention, never to be flip … just honest.

I’ve been in churches for personal reasons.

For a Catholic wedding – where I kept looking for the words everyone spoke in response to the priest – assuming I would find them in a book or on a card. I never did. “You’re just supposed to know them,” my friend Andre explained.

For a colleague’s funeral at a Baptist church in Oakland – which my friend Michael referred to as “a tame affair … nobody threw themselves on to the casket.”

But I’ve never been to a church, “just because.” Until now. Artist Date 112.

If I am to be honest, even this visit isn’t “just because.”

It is because my friend is a priest here – Iglesia Catedral del Redentor. It is because he is preaching this evening, in Spanish – about lepers. About touch. And about his own healing.

I think this will be a good way to practice my Spanish listening skills.

I liken it to watching Spanish television, something that has been suggested many times but that I have yet to do for more than a few minutes at a time – usually when my landlady is half listening to the news. I have not cultivated the habit, and I’m not sure I want to. I haven’t owned a television for many years and don’t miss it.

So I come here instead, to hear this story which I more or less know.

Except that I don’t know it. I cannot find it. My Spanish isn’t that good. I can understand words and phrases but I cannot put them together.

So I focus on what I can see instead.

The words to songs I don’t know, in English or Spanish, projected on to the wall with an overhead projector, an acetate sheet moved up and down by someone’s large hand as each set of lyrics have been completed, making room for the next. I haven’t seen an overhead projector since college, when a friend of mine would drop colored liquids onto the glass plate, projecting swirls of color onto the wall, and we would dance to the Grateful Dead.

The African women – some of them Muslim, wearing head coverings. The families from South and Central America, their children with big, almond-shaped eyes playing in the back of the sanctuary. Many are here for the free bag of groceries they receive after the service. Nary a non-Catholic Madrileño in the crowd.

“All driven out or killed by Franco,” R, a former minister from New York, explains to me.

He and his wife moved to Madrid some years ago after she dreamt about the two of them living here as missionaries. Being fluent in both Spanish and “Christian,” he explains different elements of the service to me.

Two velvet bags attached to wooden sticks are passed through the pews.The gesture requires no explanation and I drop a euro into one of them.

At the end of the service, S walks down the middle aisle – offering his hand, his cheek and his heart to the parishioners. The older ladies grab on to him. They clearly adore him.

Like I adore him.

I think of what my friend D calls “divine attraction.”

“Whatever it is that gets you to God,” she explains to me over coffee, many years ago, when I fess up to having a crush on a “man of the cloth.”

The piercing blue eyes and suede elbow patches of a college religious studies professor.

The compassionate heart of a rabbi who understands my need to convert to the faith of my childhood when I don’t quite understand it myself.

The friendship of an American priest who helps me navigate my way through a Spanish-speaking world.

An empty belly and a the promise of a bag of food.

 

Artist Date 97: No Longer Desperate for the Drama

A different kind of Pink Flamingos...
A different kind of Pink Flamingos…

My Artist Date blogs tend to write themselves.

I don’t plan it.  It just happens.

A flood of memories rushes in.  An experience with my ex-husband.  A story from my childhood.  Some person or situation from my past popping up in full Technicolor like a carnival whack-a-mole.

The experience of the Artist Date — a planned, solo flight of fancy with the express purpose of filling me, my creative coffers — wakes up some dormant element of my history and connects me to myself, to art, the artist and the world around me.

It is both a self-involved deep-sea diving excursion into my own unique story and the recognition of the universal experiences that knit us together in an infinity scarf of humanity.

Until today, watching Desperate Dolls, a play written by my friend’s husband, at the Strawdog Theatre — Artist Date 97.

No story.  Only feeling.

Enter three girls trying to make it big in Los Angeles, the sleazy but lovable B-movie director who gives them a shot (along with campy “showbiz” names) and a creepy-powerful, sexually frustrated devil-villain called Captain.

There is a late 60s-early 70s motel room with perfect period attention to detail.  And screaming.  Lots of it.

I covet Matchbox’s body — flat belly and perfect ass — snugly held in white panties and a matching bra.  Pretty Sexy’s Go-Go boots and thick, fluttery false eyelashes.  Sunny Jack’s belt buckle and mustache.

The thoughts are random and fleeting, in no way connected to my past.  Only Sunny Jack’s grainy girl films —  wanna-be starlets rubbing suntan oil between their breasts to bossa nova swing; kicking ass, or more literally, kicking balls of some Snideley Whiplash of a pervert chained to a tree — evoke any sense of the familiar.

A tip of the hat to John Water’s early films.  Think Mole McHenry performing a do-it-yourself sex change in Desperate Living, Babs Johnson eating dog poop in the final scene of Pink Flamingos.

It is only later that I think about my friend’s brother turning me on to these films the way my cousins turned me on to pot when I was 12, or my father returning one of them to the video rental store before I had watched it .  A liquor salesman with a strong stomach and a good sense of humor, he was horrified after just 10 minutes.

In the moment I am only conscious of my stomach tightening with the uncomfortable knowing of what comes next and wishing I didn’t.  Sick anticipation and the inability to turn away.

No story.  Only feeling.

My sympathetic nervous system — the “fight or flight” reflex that makes my heart race and the soles of my feet sweat — fully activated.

“I love the idea of exploitation movies.  Movies conceived and relying on our basest human emotions and the things that attract us to most art…” writes Anderson Lawfer, Desperate Dolls‘ Hugen Artistic Director.  “This is a style that doesn’t get done on stage because of the outrageous violence and sexual situations, but why not?  We all love it.”

I used to love it.  I chased that sympathetic nervous system hit, rushing toward roller coasters, scary movies, and without really knowing it, crazy drama.  I lost my taste for it some years ago when it became clear that real life provided more than enough opportunities to exercise my body’s stress response.

But for one night, I can embrace it — grateful for the reprieve from my mind, from my memory, and the self-inflicted, heart-pounding insanity I once craved.