Artist Date 31: He Played Debussy on my Naked Body. Believing in the God of Synchronicity

pianist of willesden laneLast week Stephanie W. invited me on an Artist Date.  This week Stephanie G. did.

However, unlike Stephanie W., who offered a suggestion – one that allowed me the prescribed solo experience of an Artist Date – Stephanie G invited me to join her and our mutual friend, Hallie, at the theatre.  Not solo.  Technically, not an Artist Date.

Yes, I spend this sort of time splitting these sorts of hairs.  As if the Artist Date police might show up at my door.  So I was relieved to read the following in Julia Cameron’s Walking in the World – her follow-up to The Artist’s Way, where I first became acquainted with the Artist Date.

In the section titled “Basic Tools,” Cameron writes:

“…the Artist’s Date…is assigned play…

“Synchronicity – that uncanny knack of being in the right place at the right time – picks up markedly as we practice Artist’s Dates.”

Stephanie’s invitation to The Royal George Theatre for The Pianist of Willesden Lane – Artist Date 31 –felt like that, like play, like synchronicity.

I’ve been thinking about music a lot lately.  My coffers crying out for sound.

I considered Harry Connick, Jr. at the Chicago Symphony.  Tickets were pricey unless I wanted to sit in the rafters.  Which I didn’t.  I wanted to see him.  Easy on the eyes, as my friend Teresa used to say.  Sitting in the gallery section would only frustrate me.

I considered a free concert at Millenium Park.  I considered a trip to the record store.

Yet I found myself in a woefully off-center, red-velvet theatre seat, flanked by Hallie on my right, and a mercifully empty seat on my left.  A Steinway Grand (Baby Grand?  Concert Grand?) and a handful of oversized frame mirrors on stage in front of me.

The Pianist of Willesden Lane is the story of Lisa Jura.  How her commitment and passion for the piano, along with the “kindness of strangers” and some sort of higher power – call it synchronicity – saved her life during World War II.  Written and performed solo by Jura’s daughter, Mona Golabek, The Pianist of Willesden Lane is told both in words and music.

Bach. Beethoven. Rachmaninoff.

Debussy.

I feel fingertips on my body.

I am lying in bed with the former symphony conductor.  He is playing the notes on my naked body – silky strains that sound like watercolor.  Ridiculously sexy.  He is teaching me about music.  Telling me about his life.  Interlochen.  Tanglewood.  Studying with Leonard Bernstein.

I have been assigned to write the obituary for his father – a kind-hearted, heavy-hitter in the community.  We speak over the phone.  He is funny, wry.  Smart and sweet.  I find a photograph of him in the files.  He has dark hair and a beard, bright eyes and a kind smile.  He is wearing a tuxedo.  I am smitten.

We meet through a series of synchronicities, and spend the next couple of weeks in bed – with Debussy, and frequently a pint of Ben and Jerry’s Mint Oreo Cookie.  I fancy myself “Mrs. Former Conductor.”  And then it is over.

I haven’t thought about him for a long time.  But my body remembers.

Like the Holocaust survivor I interviewed.  She lost her sense of smell during the war.  She regained it more than 40 years later when she returned to Germany.  She smelled manure.  Her body remembered.

I’ve been thinking of her ever since I saw Brighton Beach Memoirs a few weeks ago with my friend Michelle.  I told her how I had the great, good fortune to interview and tell the stories of so many Holocaust survivors when I worked for the Jewish Bulletin.

I don’t hear their stories much anymore.  Most of them are gone.  Until now.

Lisa Jura arrives in London from Vienna – one of thousands of children on the Kindertransport.  She is 14.

A few years later she is a student at the Royal London School of Music.  In the evening she plays piano in a hotel bar, where she meets many admirers.  Among them a Royal Air Force commander.

He is shy.  His English is poor.  His comrades approach her with a rose and act as his translator.

He says she is the most beautiful woman he has ever seen.  That she must tell him when she makes her debut.  And then he is gone.  Not just from the bar, but from London.  To war.

Lisa Jura and the Royal Air Force Commander.
Lisa Jura and the Royal Air Force Commander.

And then it is over.  The war.  Just like that.

Miraculously, the commander is at her debut.  So are her two sisters.  They too have survived.

The lights go up.  Golabek steps out of Jura, and back into herself.  Post Script.  Lisa Jura immigrated to the United States.  The commander followed her, married her.  He is Golabek’s father.

I get teary.  Really teary.

I want to believe in ridiculously romantic love.  The kind I shared with the conductor.  The kind I had a glimpse of when a certain southern gentleman, upon learning I could not possibly see him again, pulled me close to him and said, “I’ll come find you.”

I want to believe in a God that allows three Jewish sisters to survive the Holocaust and then somehow find one another in post-war London.  Who then places two of them across the street from one another in Los Angeles.

I want to believe in Go(o)dness.  The go(o)dness of people who care for children that are not their own.  Who feed them.  Clothe them.  Shelter them.  Love them.  Foster their talent and dreams while a war wages outside their window.

I want to believe in the God of Synchronicity.  And I do.

Plant Whisperer

dying plantI killed a cactus.

Actually three of them.  And two succulents.

One of the cacti sat in a beautiful terrarium – a gift from a friend.  I took it to the shop owner and he replaced it with a sweet baby succulent, along with specific instructions.  Water once a month.  Half a cup, using a dropper.  The succulent gets an extra watering mid-month.  Ditto for the larger succulent, a jade, I bought the same day.

The baby succulent wilted to nothing – is lying flaccid upon itself.  One of the cacti, like the first, is about to go.  And one is gone. Dead.  Dried up.  As if it had never been there.

And the jade?

I bought it in response to the suggestion I don’t date for a year.  An homage to Leviticus – to the prescribed year without planting and harvesting that follows seven years of specific crop rotation, allowing the soil to rest, regenerate, to become prepared.

I remember sitting in meditation and the imagery coming to me, followed by the thought, “I am the soil.”  And then, “I should get a plant.”

All went well for a few weeks.  And then it appeared to perhaps be outgrowing its container.  (The shop owner assured me it wouldn’t for at least five years.)  The soil seemed constantly dry, even though I followed watering directions to the letter – sitting it in the sink and letting the faucet run until water leaked out of the bottom.

Now, two sad, pale green stalks remain.

Normally, I would laugh about this.  I never have had terribly good luck with plants.  Except for mint.  And even that dried up eventually.  However, this jade had come to be a symbol of me taking care of me, of my own soil.  So its demise makes me more than a little uneasy.

I remember coming home with it.  Talking to it.  (I never talked to a plant before.)  I told it I didn’t know how to care for it.  That it would have to tell me how.

I recently read a piece in Oprah about a woman who claimed to have a black thumb.  She planted a garden and she got weeds.

One day a friend informed her that her weeds weren’t just any weeds – that they were delicacies in Japan, good for cooking.

But her cooking was like her gardening — yielding less-than-desired results.   Until she asked for help.

She took the weeds to a chef in New York.  He taught her how to cook them.  And she kept bringing them.  Eventually selling them to the restaurant, and about 100 others.

A couple of years ago, she and the chef wrote a cookbook together – Foraged Flavor .  She quit her job as legal counsel to devote herself fulltime to her new work.

And my dead plants?  What are they, the universe, God, trying to tell me – besides that I too have a black thumb?  As my friend Stan likes to say, “What’s the lesson?  What’s the gift?”

That sometimes conditions are just too unfavorable – that the plants needed a little bit of light and received none?  That other people – even shop owners, even experts – don’t always have the answers?  That I can follow directions and still get shitty results – that nothing is guaranteed?

That things die?  That I need to pay attention to what is still living (barely) and nurture that?

That the soil is poor, needs nutrients?  That my year off is ending early?

I don’t know.

The plants have proven themselves to be quiet messengers.  I will continue to ask, and to listen closely.

Artist Date 26: Some Kinda Love

10 poems to set you free

I have come to crave myself.

The words surprise me.

It is subtle.  A quiet yearning.  It doesn’t scream with white-hot fervor.  It is not that impulsive.

It guides, rather than drives, me.  Less a need, more of a desire – a siren calling with patient intensity.

I am not certain I have felt this way about anyone.

But how could I?

I’ve been “seeing’” myself (pun intended) for six months now.  Twenty-six Artist Dates.  Half a year.

This is my third-longest relationship, the longest being my ex-husband, followed by my first real boyfriend – who I dated for just shy of a year.  The others have been days, weeks, a couple of months.  Until now.

Some dates are exciting, juicy, aimed to impress – the Lyric Opera, Steppenwolf Theatre, the Joffrey Ballet.  Others are simpler, without fanfare or tickets.

Saturday is the latter.

I am on my way to the Conrad Sulzer Library in Lincoln Square.  An Artist Date return destination.  I want to read poetry.  Anne Sexton poetry.

I’ve been chipping away at her biography for several weeks, renewing it twice from the library, and paying $7.50 in overdue fines.  I read a chapter each night before bed.  I had been reading old journals.

One detailing a love affair with a man I imagined was beyond my reach.  Movie star handsome.  Devilishly sexy.  With a name to match.   Fantasy sex.  It was 19 years ago.  I had forgotten.

Another notes that I have stopped reading.  Stopped writing.  I have been dating my now ex-husband for one month.  My therapist has called me out on this.

In many I have written” I want to drink.”  Again and again.  I know I can’t.  But I don’t know how to not.  Not yet.  I lament the end of early love.

A trusted friend suggested I put the journals away.  At least for now.  An exercise in being fully present.  It’s been Anne and I, mostly, ever since.

I imagine poring over, pouring myself into, her work.  To Bedlam and Part Way BackAll My Pretty Ones?  Love Poems?  I’m not choosy.  Whatever is on hand.  I want to go to the source.  To the one who now keeps me up late at night.

But there is no Anne Sexton here.  None of her writings, that is.  Most of it is housed at the Harold Washington Library downtown, the one with the huge gargoyles on the roof.  I’ve yet to go inside there.

Plan B.

I roam the poetry stacks.  Ten Poems to Set You Free, by Roger Housden.  Lofty promise.  I’m intrigued.  Hopeful.   I grab it, find a seat near a window – near the jigsaw puzzle half done, inviting patrons to add a piece to its completion— and begin to read.

My head softens.  Opens.  Like when I meditate.  I didn’t realize I had a headache but now it is starting to clear.  It is quiet.  Blessedly quiet and I am blessedly alone, reading – once again.  Like I used to.

“Shake off this sadness, and recover your spirit; sluggish you will never see the wheel of fate that brushes your heel as it turns going by…the only thing which lasts is the work; start then, turn to the work.  Throw yourself like seed as you walk, and into your own field,” Miguel de Unamuno

“Don’t be satisfied with stories, how things have gone with others.  Unfold your own myth, without complicated explanations, so everyone will understand the passage, We have opened you.  Start walking toward Shams.  Your legs will get heavy and tired.  Then comes the moment of feeling the wings you’ve grown, lifting.” Rumi.

The poetry is like prayer, each word a meditation.

My nose feels hot.  My nostrils flare.  My eyes are wet.  Emotions greeting my senses.

“And who will care, who will chide you if you wander away from wherever you are, to look for your soul?”  Mary Oliver.

No one, I whisper.

“Quickly, then, get up, put on your coat, leave your desk!”

I cannot move fast enough.  Suddenly I know that I’ve come here only to receive my map and my marching orders.  Not to stay.  Not today.  My soul isn’t in this place.  It is outside the window.

In the park across the street where 10-year-old boys are playing baseball; where parents and grandparents, aunts and uncles, sit in folding chairs, drinking beer and soda, watching.

In the gelato shop where this date began.  Where I let cinnamon and toasted coconut and sea salt caramel play on my tongue.

I rush down the stairs, adding myself to the check-out queue.  Quickly, it is my turn.  “Come on down,” the librarian cries.  “I don’t watch the Price is Right since Bob Barker retired,” I say.  She laughs.  Neither does she.

I rush out into the sun that made itself known just an hour ago, after a wet, grey morning.  The air is hot and thick.  Moist.  Steam rising up out of the sidewalk.

I cross the street, walking into the park I pass nearly every day, but have never stepped inside of.  I find a quiet bench, mostly, and continue reading.

“…don’t mourn your luck that’s failing now, work gone wrong, your plans all proving deceptive – don’t mourn them uselessly…say goodbye to her, the Alexandria that is leaving.  Above all, don’t fool yourself, don’t say it was a dream, your ears deceived you: …go firmly to the window and listen with deep emotions, but not with whining, the pleas of a coward; listen – your final delectation – to the voice, to the exquisite music of that strange procession, and say goodbye to her, to the Alexandria you are losing.” C.P. Cavafy.

I read the words again, flummoxed.  Surprised.  Affirmed.

My experiences are real.  All of them.   No matter how long or short.  No matter if another understands or believes.  Each is real because I felt it, thought it, lived it.  It is true.

This is what I hear.

Celebrate it.  Honor it.  Mourn it.  Give it a proper send off.

The former symphony conductor.  My traveling companion in Germany.  The horny artist from New York.

The photographer, fantasy-sex lover, from journals 19 years old.

My ex-husband.

I savor each word, read them over and again – like a mantra offering me permission, I tenderly hold each little love.  Precious.  Complete.  Over.

I lie down on the bench and close my eyes.  I feel the sun blanket my body.  Lie on me heavy, like a lover.  Church bells merge with traffic and the dull empty whack of a bat hitting ball.  Clapping.  Squealing.  A man is doing lunges on the cement patch in front of me, groaning.

I walk home slowly, eyeing the cute boys on Lincoln Avenue.  They do not look back at me.  They never do, I think.  And then, “Lesley, that is simply not true.”  My own voice.

I walk into my apartment, turn Pandora to Lou Reed.  He sings to me.  Straight to me, through me.  Always.  I bypass songs, one, two, three, four, five.  Six, I cannot bypass.  “Some Kinda Love.”  It is what I had hoped to hear.  God is with me in the little things.

I chop onions and garlic, cook them with wild cod, capers and tomatoes, grill a side of bright green asparagus.  I sit at the table.  Cloth napkin.  Sunflowers in a vase.

Some kinda love.

Bye Bye Bindi

bio photo for u club 2I took off my bindi the other day.

Stopped at a red light on Michigan Avenue, I dragged my middle finger from between my eyes down the bridge of my nose, bringing the bindi with it.  Green and gold.  Sparkly.  I looked at it and deposited it in the cup holder.

I’ve been wearing a bindi faithfully since last spring – the result of self-sufficiency gone awry.

One of my first acts of independence, following my then-husband’s request for a divorce, was to pay someone to shave my head.  He had done it for me for years, making sure all the tiny hairs stood uniformly erect – especially in back.  It’s not as easy as it seems.

I went to Rudy’s – a chain of hip barber shops – in Seattle for a $10 shave.  I asked for a one guard on the clippers – what my ex always used.

Rudy’s one guard must have been different from mine, because I walked out far more sheared than I had anticipated.  Normally, this wouldn’t be a problem, hair grows – quickly.  But I had my eyebrows tinted a little darker than usual, and the combination of the two was jarring, a little bit scary.

Afterwards, I stumbled into the boutique next door to Rudy’s.  I’d been curious about it for a while.  Inside, I eyed a basket of sticky bindis, next to an array of cuffs and bangles.  $3 a package.  I thought it might soften the look.  Or at very least, act as a distraction.  It did.  And I began wearing one, every day.

Pink.  Blue.  Purple.  Glittery.  It became “my thing,” or “one of my things,” like the shaved head and the iridescent shadow I wear in the corners of my eyes.  Another “accident” that stuck.

I wore a different one every day.  On hikes.  To dance class. Camping in North Dakota.  All over Rwanda.  I got a tip to use eyelash glue to hold it in place when the sticky wore out.  When I moved back to Chicago in the fall, I went to the Indian shops on Devon Avenue to buy more.

People asked me about it all the time.  Why?  What does it mean?  I’d explain that it brought attention to the third eye, the seat of hidden wisdom, and joke I needed all the help I could get to see clearly.

Sometimes I’d explain that in parts of India it designates that a woman is married and that ironically, I began wearing mine during my divorce.

But really, I just liked it.  It was jazzy and fun.  It spurred conversation with people I otherwise wouldn’t meet.

At least, that’s what I thought.

When I mentioned it to my friend Rachel in an email, she wrote, “I found your calling toward bindis to be a heartbreaking subconscious gesture by your soul to remain coupled, or at least connected with the sacred masculine.”

I questioned if I should continue wearing it after my Get, my Jewish divorce, as I was no longer married.  When the ritual was complete, I stood in the mirror contemplating.  I decided I wasn’t ready to let go of it yet, and told myself it was a symbol that I was “married to myself.”

Every once in a while, I would forget to put one on and I’d feel naked.  Sometimes I would put a Weight Watchers BRAVO sticker in its place.

And yet when I lost my bindi at my massage therapist’s office last week, I didn’t put another one on when I got home.  I forgot.

I considered “forgetting” it the following day.  But it seemed that NOT wearing one would be a statement, one I might feel compelled to explain if asked.  So I pasted one on.

I did the same the next day, but slid it off in the car in the afternoon sun.  I haven’t worn one since.  Just a few people have noticed and asked about it.

Why now?  I’m not sure.  I felt a shift, a change.

Perhaps I’m “getting ready.”  Getting ready to meet someone.  I’d like that.

And yet, in moments of quiet I’m not certain that I am ready.  Not because it has been suggested that I don’t date right now.  But because I continue to pick unavailable.

Mr. Thursday Night.  My Divorce Buddy.  The Southern Svengali.  Most recently, the guy from Trader Joes.

I thought we were flirting so I gave him my card and said to call me if he’d like to have coffee.  He never called.  When I ran into him a week later he said things were “complicated.”

More than one person has suggested that I might be giving off signals that I’m not available – unconsciously.  Like by wearing a bindi – the mark of a married woman.  While most Westerners don’t know its significance, I do.

Is the glittery third-eye gone for good?  I don’t know.  But for now, there is a space between my eyes – an opening.