Jai Guru Dev. Thank You, Beloved Teacher.

With my teacher, Paul Brown, on Guru Purinimah in 2012 -- when we both found ourselves in Chicago, although neither of us lived here at the time.
With my teacher, Paul Brown, on Guru Purnimah in 2012. In Chicago.

“Today is celebrated as Guru Purnimah, Full Moon of the Guru. One honors one’s spiritual lineage.”

My meditation teacher, Paul Brown AKA Paul Edward Blackburn, posted this on Facebook today along with a story from one of his associates upon meeting his teacher, the Maharishi Mahesh Yogi.

This is my story of meeting my teacher.

I am standing at the bar at a swanky anniversary party. I order a glass of champagne. Paul looks at me, smiles, and says, “We’re going to be friends.”

He says this as if nothing could be more obvious. And nothing can be more obvious.

He is tall, with a shock of white-blonde hair and blue eyes that I want to swim in – elementary backstroke, gentle, looking up at the sun. I don’t know if he is gay or if I am in love or both.

Both.

Over dinner he tells me about Transcendental Meditation. (Now commonly called Vedic Meditation.) He tells me about meeting the Maharishi Mahesh Yogi – John, Paul, George and Ringo’s teacher – in Spain. He tells me he would like to teach me to meditate.

On the ride home I inform my husband that I will be learning to meditate. It is one of our first and few disagreements about money. We don’t have much as I have recently left a job in public relations and am answering phones at a massage school for $12/hour while I build my budding bodywork practice.

Meditation seems an unnecessary extravagance, but he relents.

I arrive at Paul’s home – a bungalow that he shares with his roommate Mikey, who runs an old-school soda fountain in Berkeley, California – carrying pears and oranges and a mess of star-gazer lilies, offerings for my initiation.

We place the fruit and flowers on a silver tray, next to a photograph of the Maharishi Mahesh Yogi, on an altar Paul has created. And he lights a stick of incense.

The rest is a blur.

I receive a mantra which Paul had chosen for me. He says it. I repeat it. He says it again. I repeat it again. And so we continue for 20 minutes. Saying the words to one another, and then eventually to ourselves.

I feel dizzy. And then like I am flying. I notice every sensation of my body. I feel like I have experienced this before, as a young girl…but I did not have words for it then. Or I did, but they sounded strange and silly. The feeling and the imagery is exactly the same – I am a cube of ice suspended from dental floss tied to a toothpick. Both heavy and light at the same time. And nothing more.

We finish the meditation with the words, “Jai Guru Dev. Thank you, Beloved Teacher.” And then count backwards from 100 to zero, allowing ourselves to settle back into this time and space.

When we are done, Paul makes me a martini – heavy on the vermouth, and we sit at the dining table with Mikey while he eats his dinner, sans shirt. And when he is done, he plays the guitar for us.

A few weeks later Paul teaches my husband to meditate – gratis. It is his gift to us. He thinks it is important that we be able to meditate together.

We meditate in the sun in our pajamas, camping in a field up in wine country. And on a rock face in Lake Tahoe, where we back-packed in for several days. My husband suggests we take off our watches while we are here. I agree but ask, “How will we know when we are done?” (This form of meditation is traditionally done for 20 minutes – once in the morning, once in the evening.) He laughs and replies, “We will be done when we are done.”

It seems like a radical notion.

We do this together for many years. And then we don’t. Our schedules change. He falls away from the practice. And then, we are no longer a we.

My practice changes and morphs too, and probably can no longer be classified as true Transcendental or Vedic Meditation. I add different prayers and “count” them towards my 20 minutes. At the request of a sick friend, I repeat a Durga (Hindu Goddess) mantra 108 times, at the time of her morning meditation. I let my evening practice fall away and lean exclusively into my morning sitting.

What remains true, 12 years since my initiation, is what Paul promised me early on – when I ask him how his life is different since learning to meditate. He thinks about it and replies, “I just think I have a really good and sweet and beautiful life, Honey Bunny.”

Yes. Me too.

Jai Guru Dev. Thank you Beloved Teacher.

Artist Date 80: Unbound

Tree of Hope
Tree of Hope

I cannot bear to buy a day ticket to the museum.  The pressure of having to get my money’s worth – no room for fatigue, boredom and to just change my mind and do something else.  So, more often than not, I buy a membership.

Sometimes it works to my advantage, like at the Art Institute.   My membership pulls me to lectures, and exhibits, and allows for a quick” drive by” just to see Marc Chagall’s America Windows one more time.  To stand in the still, blue darkness where Ferris kissed Sloane in the John Hughes movie classic and simply exhale.

Sometimes it doesn’t.  Like at the Chicago History Museum, where I was certain I would return to last year– to see the couture of 80 Years of Ebony Fashion Fair again.  Or the Vivian Maier exhibit.  But I never made it.

And sometimes it transcends financial considerations altogether, like the time my ex and I bought a MOMA membership in New York.  He was “sold” by the hardcover exhibition book and free coffee at the café which came with it.  But I got the real goods – standing in the museum’s Marron Atrium screaming into a microphone.

Yoko Ono made me do it.  Specifically, her 1961 Voice Piece for Soprano, which MOMA had re-installed – a microphone, a pair of speakers and the typewritten instructions: “Scream. 1. Against the wind.  2.  Against the wall.  3.  Against the sky.”

Several small children run to the microphone, squeak out a sound only slightly louder and more surprising than a fart, and run away just as quickly – red-faced and grinning.  But I observe no real efforts.  We are nearly out the door when I turn to my then husband and say, “I gotta do it.”

I approach the microphone, flushed, heart beating wildly and a little bit dizzy, and let out my first scream.  Tentative, but attention grabbing.  The second, slightly bolder.  The third, downright empowered.  I feel like I could go on and on and on, but I don’t.

I swagger toward my husband with a smug smile, “Now we can go.”

I uttered the same words to my girlfriend Julie at a party after sleeping with the two most attractive men there.  I was about 22 and thought this was power.  This is a different kind of power.

I haven’t thought about the scream, or the sex, in years.  Until now, buying a single membership at the Museum of Contemporary Art – Artist Date 80.

The MCA staffer remove my ex’s name from our expired family membership, changes my address and hands me two guest passes.

I find the exhibit I have come for – Unbound: Contemporary Art After Frida Kahlo.  The space is vast and wide open, and the walls are covered red, like my heart.  Two Kahlo paintings hang in the center – Arbol de la Esperanza (Tree of Hope) and The Wounded Deer.  Her emotions and experiences layered into the paint.  My heart hurts.

The remainder of the exhibit is composed of work by other artists, categorized by “Kahlo themes” – gender, national identity, the political body and the absent or traumatized body.

Ladies accoutrements lined up – gloves, slippers and panties.  A map of the world, the countries formed with repeating images of skulls and crossbones and Mickey Mouse faces.

Duet III
Duet III

Two pillows on the floor tug at me.  Hand-carved marble by Brazilian artist Valeska Soares, Duet III.  The exhibit label reads, “…They seem to have been recently used…the two pillows create a tension between presence and absence, suggesting a longing or desire for another body.”

Strangely, I linger.  I let the longing wash over me.  My longing.  I lean into my desire.

I can no longer sleep with two men in one evening.  I can’t even sleep with one unless I like him.  And there are not that many men I like that much – who turn me on above the waist, as well as below it.  My bed feels lonely.

On the way out, I stop at one of the many tables set up with chairs, colored pencils and coloring posters of the MCA.  I color a car pink with turquoise tires and the hair purple on a girl in a polka-dot dress.  I draw breasts on the woman throwing her child up in the air and write the words “I might have children” across her belly.  I draw two stick figures lying in the grass, holding hands, and the words, “me” and “you.”

The coloring feels soothing, hypnotic.  My own Tree of Hope.  My desires and longings Unbound.

Artist Date 79: Aho Matakuye O’yasin

Bent and tied river willows form the structure of the sweat lodge.  Photo: Paul Tootalian
Bent and tied river willows form the structure of the lodge. Photo: Paul Tootalian

 

The waxy brown cotton of my lapa feels soft between my fingers.  Like my body.  Like my heart.

I thought the African skirt would become this way over time, as I danced in it – but it remained rigid and stiff.  Until today, when, in the dark and heat of the sweat lodge – Artist Date 79 – it softened, pinning itself to my body.

I roll the fabric between my fingers like rosary or prayer beads.  I feel the moisture accumulate between my breasts – grateful for their small size.  Grateful for the darkness to peel off my sports bra, unnoticed, and let my t-shirt from the Knoxville Farmers’ Market cover me.  Given my druthers I would wear nothing.  But I respect the modesty requested at this ceremonial gathering of men and women.

I close my eyes, breathe in the sweet sage, and fix my ears on the beating drum and the sound of my friend Paul’s voice.

It has been a journey just getting here.

********************

I arrive despite a blinding thunderstorm, the need for on-the-road car repairs, and a bit of information which shakes my sense of perception and causes me to question if this is right for me, right now.  And with the aid and calm of friends who ferry me to and from.

I walk about a quarter of a mile through wet, freshly mown grass to where the lodge is set up – my orange, peep-toe wedges gathering silky, green slivers.

I remember wearing these shoes through Rwanda two summers ago – collecting the red earth of the land of 10,000 hills between my toes – and recalling Patsy and Edina schlepping their Louis Vuitton bags through sand in the Morocco episode of the BBC’s Absolutely Fabulous.  Dragging my rolling suitcase filled with towels, sweat and apres-sweat clothes, I feel like a bit actor in the Sweat Lodge episode.

********************

Paul is draping blankets over the hut he constructed out of river willows – collected from his sister and brother-in-law’s property a few miles away.  Rocks are heating in a pit outside of the lodge, and he has built an altar from the dirt inside of it.

Paul is the third in a line of spiritual teachers with the same name.  The first being my university religious-studies professor, the second, the one who taught me to meditate – leading me through initiation with an offering of fruit, flowers (star gazers, my favorite) and the bestowing of a mantra.

Our paths have been crisscrossing for most of our lives.  We agree the universe has been conspiring for us to meet.

 

The Altar. Covered Lodge. And our guide, Paul. (I call him “The Reluctant Shaman.”

There are eight of us, the last arriving in a John Deere Gator Utility Vehicle.  She looks like an African Queen, regal in her loose batik dress with dragonflies on it, her grey hair braided at the temples and wrapped around her head like a crown.   Her face is at once both sad and serene.

She reminds Paul they have been in ceremony together – with her former partner.  The break-up is obviously fresh.

Words tumble out of my mouth about divorce, change and the painful nature of endings – no matter how right or how kind.  How people will say all sorts of stupid things.  And that she is, no doubt, on the precipice of some sort of adventure.  She smiles in a way that tells me she has lived a thousand lifetimes and knows that this kind of pain is just part of it.  That she has chosen this and is not fighting it.

I mention that I wasn’t sure I would make it here today.  That I wasn’t sure it was right for me, right now.  “Until now.  You are why I am here.”

********************

Paul smudges each of us with sage and we enter the lodge on our hands and knees, proclaiming “Aho Matakuye O’yasin – Greetings, All My Relations.”

I remember Patsy smudging my ex and I when she officiated our marriage.  And me doing the same for my friend Chase when her divorce was final, smudging the entire house – making it “her own” again.

********************

It is hot and humid inside.  I feel a wave of nausea wash over me as Paul explains what will happen in ceremony.

Rocks.  Herbs.  Water.

Chanting.  Praying.  Smoking.

Complete darkness.

Connectedness to the earth.  To one another.  To ourselves.

I am afraid.  Afraid of the total darkness.  Afraid of what I might feel, what might “come up.”  Afraid I cannot physically or psychologically endure this – even though Paul has assured us that this will be a “gentle sweat.”

But the heat is like a balm – different from the still Midwestern humidity that settled heavy around me just moments before.  The drumming and chanting force all thoughts from my mind.  I only hear my friend’s voice – strong, confident, prayerful – and the African Queen’s.  It is sweet and slippery and hard to hold on to.  But very much there.  Just as I feel her, very much there, next to me.

Everything softens.  My body.  My brain.  My lapa.  I feel the sweat sliding down my body and I am deliriously in love with it.  This body I have fought for so much of my life.  That has brought me here and is sustaining me today.  It is strong and small and very, very feminine.  I feel my hands pressing into the earth beneath me.  My legs.  My feet.  My ass.  The soft dampness of moist earth is flesh, the spiky grass is hair and we are one.

 

Apres sweat — eyes wide open. Photo: Paul Tootalian

 

I pray for my stepfather and my two girlfriends who are battling mightily.  And I ask for prayers for myself.  For compassion and acceptance for myself, for where I am, not where I think I should be.  My voice cracks and I add, “May we all have compassion and acceptance for ourselves and for one another.”

I pray for the man who hurt my heart not so long ago.  I call out his name when I am certain no one can hear me.

********************

I smoke from the Chanupa — the sacred, ceremonial pipe.  Sober nearly seven years, my addict is awakened.

I am back in college, sitting in a circle.  My friend Brian stirs the bowl and lights it while I suck in all that I can, holding it in my lungs.  I converse easily while I do this – like one of the big boys.

But I am not talking.  And this is not weed.  It is tobacco, although it tastes like juniper and pine.  It is ceremony.  It is holy.  It is community.  It is what I longed for, sitting in a circle like this, so many years ago.

********************

I weep in the darkness.  I am certain no one can hear my dying animal letting go. And it is over.

We crawl out on our hands and knees, just as we had entered, saying “Aho Matakuye O’yasin – Greetings, All My Relations,” once again.

Paul greets each of us with an embrace, and we greet one another in the same way.  The African Queen’s eyes are wordlessly different.  Lighter.  As if the color has changed.  She presses me tightly to her.

The group walks towards the house for a celebratory feast, but I stay behind and wait for Paul.

While I am waiting, I do cartwheels around the lodge.  One after the other after the other, until I feel dizzy.  I feel the pull of my pelvis – the source of chronic pain – and I welcome it.  I feel the lightness of my body, of my mind and I welcome it, give thanks for and to it.

I had believed I was here to meet the African Queen.  That was only half of the truth.  In the stillness of the after-lodge, I know its other half, its twin — I was here to meet myself.  “Aho Matakuye O’yasin — Greetings, All My Relations.”

Artist Date 78: Both, And.

mcbeardo boodI just wrapped up a contract work gig – my first “straight job” in 12 years.

By straight I mean sitting at a desk, in front of a computer, and working 9 to 5.  (Cue Dolly Parton.)

At first I wasn’t certain how I felt about the opportunity.  I wasn’t clear on my role.  My body hurt from sitting.  My creativity suffered.

And then I hit my stride.

I appreciated having a place to come to – a single place, as opposed to the many I traverse to and from as a massage therapist and Weight Watchers leader.  I appreciated earning a consistent paycheck.  I loved working in a team toward a common good – and that I got to spend five days a week with one of my best girlfriends while doing it.

I even enjoyed the sometimes hour-long commute down Lakeshore Drive, listening to NPR.

And before I knew it, it was over.

I was recently telling my friend Gene about this while catching him up on my days.

I mentioned that had I missed several weeks of Artist Dates.  And that when I went on one last Saturday – number 78 – I still hadn’t blogged about it a week later.

“Sounds like you are living life rather than writing about it,” he said.

Ideally, I would do both.

However, his comment reminded me of a conversation I had a few months earlier with my friend Nithin. He had gone to a concert the night before and noticed the number of people watching the performance through camera phones – recording, photographing and uploading to Facebook.  Documenting rather than experiencing.  At least to his eyes.

I wondered if I had been doing the same.  Living with an eye on writing.

——————–

The Saturday before last, two days after my contract job ended, I said no to a sweat lodge in Michigan and to a birthday party across town, and called it self-care.

Instead, I rode my bike, ate ice cream from Jenni’s on Southport (Bangkok Peanut with coconut and dark chocolate) and napped naked under a ceiling fan, wrapped in crisp gray sheets.

And when I woke, I headed across town for a long-overdue Artist Date, the first in weeks – a reading at Quimby’s books, celebrating and promoting the publication on my friend Mike’s book Heavy Metal Movies.

He’d been working on it for years.  And I could not be more delighted for him.

Mike took the stage in a blue, fuzzy hat with horns – think Fred Flintstone and the Royal Order of Water Buffalos – and then shared it with his wife and a host of friends who gave voice to their own stories on what Mike referred to as “heavy metal, hard movies, and the torrid, torpid twain where both doth meet from a pantheon of ferociously funny, horrifically hilarious headbanging crackpots, visionaries, and mirth.”

I’m not a heavy-metal girl.  And at least one of the readings more than verged on the grotesque.  And yet, none of that mattered.

Each had moved beyond ego, to share their words and their work.  Work that came from their own passions, their own living.  Their presence onstage served as a reminder of possibilities — that there is, in fact, room for each of our voices at the table, and on stage — and also an invitation to do my own work, from my own living.  In sweat lodges and in bookstores.  On my bike and in my bed.  Fully awake and sometimes napping.

Writing AND Living.  Both, And.

With Room To Grow

2014-06-15 15.12.42My friend Clover is a ridiculous optimist.

She arrived at my home yesterday – plant in hand.  Even though I have killed every seedling and shoot that has crossed my threshold.  Easy ones – amaryllis and succulent.  Even the cacti she brought me when I moved back to Chicago.

They lived in a large glass bowl with sand, rocks and driftwood, as well as a golden deity.  When the first one died, I brought the terrarium to the shop it came from and watched the owner delicately place a new cactus in its place.  During our conversation, he convinced me to try my hand at a succulent – a hearty jade housed in an earthenware vessel, surrounded by wire.  Protected.  Safe.

I too was optimistic.

I saw the jade in my morning meditation, and took it to be a symbol of preparing soil.  Allowing the ground to lie fallow every seven years – as is mandated in the Book of Leviticus.  Without crop.  Resting.  Rejuvenating.

It was during this time – in the first months after my divorce – that several people suggested I not date for a full year, and I saw the soil as myself – getting ready.

I flourished.  But both the cactus and the jade withered.

My apartment gets precious little direct sunlight.  And yet…

I tossed the jade, but kept the container.  The shriveled, grey cactus still sits in the sand terrarium.  A reminder?  A warning?  An omen?

Perhaps it is time to throw away this remnant – what couldn’t survive – to make room for something new.  Not necessarily another cactus.  But something larger and leafier, like the plant Clover brought into my home.

She insists this one is “easy.”  It doesn’t require much sunlight.  Just water – twice each week.  And a new pot, sooner rather than later, as it is a little big for its orange, earthenware container, and will soon outgrow it.

Like me?

For the past several days, I haven’t been able to shake the feeling that something is about to change.  What?  I’m not certain.  But I feel the rumblings within.  I am both anxious and excited – eager to greet the shift.

Perhaps this one will be easy too.  Water.  A little sun.  A bigger container…with room to grow.

My Heart is a Surfboard

kaddish-coverThere are four cars in the synagogue parking lot in Evanston – mine being one of them.

I do not want to be here.  And I especially do not want to be here alone.

I asked Pam to join me.  Clover.  Michael.  Matt.  All were unavailable.  And then I stopped calling. I didn’t want just anyone to join me.  So I am here, alone, on the one-year anniversary (according to the Hebrew calendar) of my birth mother’s death.

The synagogue sent a letter reminding me of the date, 28 Iyyar, along with the words – in both English and Hebrew – to Kaddish, the prayer that accompanies the lighting of a yahrzeit candle, honoring the deceased.

Her name will be read in synagogue, and I feel l should be here to hear it. I think she would like that – even though she wasn’t Jewish.

I sit in the car a few minutes longer, re-reading flirtatious text messages my friend, Mr. Fashion, sent just before I left the house – trying to distract myself from my uncomfortable feelings about being here.  It only half works.

Eventually, I walk in and am greeted by both the rabbi and the cantor.  Each is a touchstone in my life.  And yet seeing them today does not shift my feelings.

Twenty or so congregants are here for the Friday night service, but I sit alone.   It is my choice.  I feel awkward and angst-y.  I keep my eyes cast down.  I barely sing.  I wonder how it is that I once thought I might be a rabbi.  It seems unfathomable to me now, as it is all that I can do just to be here.  And I again wonder why it is that I am here.

Until the last moments of the service, when I am reminded.

I am standing with my congregation saying Kaddish, the memorial prayer for the dead.  The prayer praising God.  The same prayer I read at home a few days ago when I lit a yahrzeit candle.

The rabbi reads the names of those in the congregation who have passed in the past week, and of those who passed this week in years past.

“Pharen Johnson, mother of Lesley Pearl.”  My rabbi’s voice catches a little – I think.

And without warning, my eyes are heavy and wet.  My nose flares – hot.  I feel a thud in my core, and then its energy rolling out in waves to my hands and feet.  I am riding the currents.  My heart is a surfboard.  My belly flip-flops and then, more heat.

The feeling is not unfamiliar.  I occasionally experience it when I meditate.  But I do not expect it here, now.

And suddenly I know why I am here.

I understand why we are called to go to synagogue in the days after death, and on the anniversary of it.  Why it is not enough to light a candle and say a few words in my kitchen – alone.

The synagogue gives me the space to grieve.  The service, to consider it — which I have not done.

I mentioned this to Pam the other day, on the actual anniversary of Pharen’s death.

Me and Pharen.  Our first meeting.
Me and my birthmom. Our first meeting.

I tell her that after I lit the yahrzeit candle and said Kaddish – alone – I noticed my desire to call Mr. 700 Miles, the “man” who slipped out of my life without a word a little over two months ago.

I remember him telling me he moved home to be with his mother when she was dying – 18 or so years ago.  That he thought about her every day.  That he wasn’t done learning the lessons she had to teach him.  That she and I were kindred spirits.

I think I should call him, because he knows what this is like.  Even more so.  But so do many of my other friends.

I do not call him.  Or them, either.

Pam responds with a gentle, loving “duh,” and suggests that perhaps I nudged out my grief with incongruent affections for the Southern Svengali – another man who swept me off my feet.  This time in Charleston, where my birth mother lived.  While she was dying.

I consider this.  That it might be true.

I couldn’t grieve.  I didn’t have the space, the energy or the capacity for it.

I hadn’t even grieved the end of my marriage.  Or the life I knew for 15 years that I had driven away from in a 14-year-old Honda Civic just a few months prior.  And I continued not to grieve it until only recently – slotting in affections with woefully unavailable men instead.

I consider that I didn’t believe I was allowed to grieve.

Finding my biological mother and father, and having relationships with them, was at times painful and disruptive to my family.  Over the years I have tried to minimize that pain by minimizing how much I talk about them.  About those relationships.

And so, I did not much talk about my feelings with my family — or with anyone else — when my birth mom died.  I talked about the Southern Svengali, and later Mr. 700 Miles, instead.

A year later, these distractions have long since lost their efficacy.

I cannot thread my sadness through another man.  I need to be with it.  And perhaps, for the first time ever, I do not want to run from it.

Tonight I  have a space and a ritual to honor this loss.  By myself, and in community, all at once.

And I understand why I am here.

I text Mr. Fashion when I get home, like I promised I would.  He asks if I would like to get together.  I decline.  I have no desire to distract myself from these feelings.

I ask him for a rain check, which he graciously offers – along with the promise that he will hold me to it, and some other things that I will keep just for myself.

I just smile and let myself feel it.  All of it.

Artist Date 77: Rekindling the Romance

I am writing my morning pages – one of two “core practices” in The Artist’s Way, my unofficial roadmap through the past two years of transition – the daily purging of random thoughts taking up real estate in my head.  It is Saturday, the end of the week, and I realize I have not planned an Artist Date (The Artist’s Way other core practice) for myself.

2014-05-24 15.20.01A part of me rejoices in my loosening the vice grip I seem to have on everything.  A part of me laments.

Am I entering the transition from passionate love to either compassionate love or break up?   The six-month mark in a relationship when partners finally rouse themselves from bed and can think of something other than sex and one another.

If it is, I’ve had a hell of a run – 77 weeks of Artist Dates and only recently have I become somewhat bored, lazy with the idea of planning a solo excursion for myself.

Trouble is, I am the type that loves to be in love – the first six-months girl, as evidenced by my blogs.  The Southern Svengali.  Mr. 700 Miles.  My Divorce Buddy.  Ridiculously romantic stories with heartbreaking endings.

My lament is about wanting to hold on to my ridiculously romantic story with myself – with my Artist’s Dates.

——————–

Italy – quite possibly the sexiest, most romantic place on the planet – calls like a siren.

I Google “volunteer, Italy” and in minutes am poring over possibilities.

I have volunteered overseas twice before – in the South of France and in Rwanda (the trip that gave form to this blog).  Traveling this way gives me a deeper sense of people, place and purpose.  It is cost effective.  And I meet other unaccompanied adventurers I might not otherwise know.

I find “my trip” through Volunteers for Peace – two weeks with the Milano Film Festival.  Only seven volunteers are accepted, and a letter of motivation is required.

I get writing.

I send my short essay to my friend, Melinda for feedback.  She likes most of it, and gently offers, “Is this an opportunity to introduce yourself as a creative, fun, movie-loving, gelato-eating event coordinator who is a world traveler and wants to visit Italy without referencing your divorce?”

Yes, it is.  And so I do – removing the reference to my divorce from the essay before hitting “send.”

——————–

And so this morning, noodling over my morning pages, I settle on a trip to the library or bookstore, to pour over travel books.  Artist Date 77.

I think about Powell’s and flash on a date I treated my ex to when he completed his first year of residency – a bike tour of Chicago, highlighting book stores, record stores and pastry shops.

Recalling what I have done for someone else but am not doing for myself lights a fire in my belly.

2014-05-24 15.20.08It is warm and stuffy in the library – a small, neighborhood branch.  I am surprised how many people are inside, considering outside holds the promise of the spring we Chicagoans have been waiting on.  Most of them appear to be studying – determined.

I find the Italy section in the stacks and am disappointed to not find a single travel book.  No Fodors, Frommers, Lonely Planet.

I pull La Bella Figura: A Field Guide to the Italian Mind, Traveling in Italy with Henry James, and D.H. Lawrence and Italy from the stacks.  I finger through the first, I am somewhat amused but it is not what I want to read.  I am distracted by the underlining and highlighting that mars the second.  I put them back, hold on to D.H. Lawrence and check out – unsatisfied.

At the Book Cellar I grab three titles and settle into a somewhat comfy chair wedged in the corner of the shop.

I am quickly overwhelmed.  My plan is to travel on after the Film Festival (I am already assuming I am going.).  But where?  Venice? Rome? Florence?

The Amalfi Coast? Sicily?

Too many choices.  Too much for a single trip.  Too much to consider.

This was supposed to be fun.  It isn’t.

I close the books and return them to the shelves – still unsatisfied.

Perhaps it is enough to know they are there when I am ready – tomorrow, next week, next month.  When I know more, like if I am in fact going.  (I will receive notice in three to five business days.)  Or if I am going somewhere else.  Like to Reykjavic for its film festival, or Portugal to help restore a traditional, community bread oven – other possibilities.

Perhaps all that really matters is I took action to rekindle this romance – the only one I have any control over.  I recall our couple’s therapist, Robert insisting that even if only one of us is doing the work, the relationship will change.

Today I did the work…and wait for the change.

Artist Date 76: The Lines Un-Blurred

In 7th grade I kept an oversized scrapbook on the top shelf of my closet, the same place I kept a bag with all of my “important papers” – report cards from every grade, drawings I had made for my mother, my adoption paperwork.

Baryshnikov -- Then. Photo: Galeria de Bailarines.
Baryshnikov — Then. Photo: Galeria de Bailarines.

The scrapbook was a gift my brother received for his Bar Mitzvah that I co-opted.  The pages a mismatched collection of images and daydreams affixed with Scotch tape.  The musings and considerations of a not-quite woman beginning to define herself.

Pictures of Miss Piggy.  An interest I borrowed from my cousin Wendy Schechter and her obsession with all things pig.  A review of the book, I, Me, Mine by George Harrison – clipped from the Detroit Free Press.  An homage to my best friend Nicole, who had recently introduced me to John, Paul, George and Ringo.  An attempt to blur the lines between us, like we did with our matching Tretorn sneakers and Bermuda Bags.

But some of it was purely mine.  A coin that my mad crush Kenny picked up off of the floor and handed to me, marked “Lucky penny from Kenny.”  A newspaper photograph of Mikhail Baryshnikov.  All muscle and tights.  Breathtaking.

Neither a pig nor a Preppy Handbook has crossed my threshold in more than 30 years.  I do still see Kenny on occasion.  And while he has been married to the same man for more than 25 years, I still have a crush on him – a source of joy and amusement for us both.

And last Sunday I saw Baryshnikov for the first time – Artist Date 76.

I receive a text from my friend Stephanie on Friday, asking if I have $50 and want to see Baryshnikov.  Oddly, I hesitate.  It will mean missing dance class.  Irony.  I mention this to my friend Pam, who responds, “Are you crazy?”  She has a point.  This is an icon.  A legend.  Sarah Jessica Parker’s boyfriend on Sex and the City.

I text back with a definitive “Yes.”

Intellectually I understand this is once again NOT an Artist Date as I am not venturing alone.  (I am, however, getting better at breaking the rules.)

But it does fill the criteria of filling my creative coffers.  And, perhaps more significant, it reminds me of the juicy, sexy, charmed life I lead.  The one I am beginning to reclaim – and by that I mean once again notice – now that there is little distraction in the boy department.

But this evening I am distracted.  I Google Baryshnikov.  He is 66.  And stands 5’6.”

Does he still dance, I wonder, recalling the email I received earlier in the week from Hubbard Street Dance.   The subject line “Guess Who Dropped In?” with a photograph of him smiling, observing rehearsals.

I have no idea.

In fact, I don’t actually know where I am going or exactly what I am seeing – I didn’t ask – just that I am going and that I will see him.

Baryshnikov -- now.  Photo: T. Charles Erickson.
Baryshnikov — now. Photo: T. Charles Erickson.

And I do.  And he does…dance, that is.  Just not as I imagined.

His slippers traded for jazz shoes, his tights for pleated trousers.  His dance, a part of the story but not the story.  The story.  Two actually.  Adapted from the writings of Anton Chekhov and performed as Man in a Case at the Museum of Contemporary Art.

He glides across the floor softly, alone – his arms holding the lover in his mind, in his heart.  Jazz on the radio, his guests dozing after dinner.  It feels spontaneous – but of course isn’t – like my mother and I swing dancing on the kitchen linoleum.

My heart leaps.

So convincing in his roles, I have forgotten who he is.

But now I remember, and his every movement is a dance.  The gesture of his hand.  The roll of his hips.  His torso leaning forward and back, flirting but never touching.  Sexy.

When it is over, I join the throngs from my fifth row seat, rising in applause.  My eyes wet.  Looking to him as if I might catch his glance when the lights go up.

I do not.

I do not tell Stephanie about it — my folly, my fantasy — either.  Or about my scrapbook.  Baryshnikov, the pigs or the penny.

I hold them to myself instead – the lines un-blurred.  Mine alone, still.

Artist Date 75: No Excuse. That I Might…

black square 2Last week marked Artist Date 75.  I didn’t go.

I didn’t even pretend to go.  Or to dress up what I did do instead, like the way I used to dress up my alcoholism.  Wrap it up in trips to wine country and witty repartee with vintners and sommeliers only to be told by a stranger in no uncertain terms that wine aficionado is just a fancy word for a drunk.

No, I didn’t pretend that a day at home cooking constituted an Artist Date.  (Although it might have.)  Or that the date I had with my friend Clover before she gave birth to Juniper Maya, thus setting her life on a wildly new trajectory, somehow counted either.

My friend Lynn told me this would happen eventually.

I recognized that my process — the weekly Artist Date — had become a practice.  And that it had unintentionally given a sub-theme and a structure to my blog, and the story of returning to myself post-divorce.

She said there would be weeks that I wouldn’t go, or that I wouldn’t blog. And that those experiences would be worthy of words too.

So here they are.  Without apology.

It is both a relief and a disappointment.

——————–

Friday afternoon Pam asks me about my weekend plans.

Party.  Haircut.  Client.

Weight Watchers.  Dance.  Church basement.

I confess I am not sure where or how or if I might squeeze in my Artist Date.

“You can’t always be prolific,” she replies.

Somehow I think the rules don’t apply to me.  That I should be above them.  Better than that.  Less than human.

That if I make a commitment, I have to stick to it.  Period.  Which is ironic as I am greatly irritated when held to words I ostensibly said 20-plus years ago – possibly in a blackout.

I come home from work feeling tired, overwhelmed and jangly.  At a friend’s suggestion, I call the hostess and offer my regrets – letting her know I will not be able to attend.  I tell her the truth, which she not only understands but supports.

candle-at-night--burning_19-126713It occurs to me that perhaps I am the only one keeping score.

The next day my client cancels.  The day prior, my own massage is canceled too.

It feels like a message from the universe.  All of it.  Slow down.  Lie down.  Say no.

Stay home.  Pay some bills.  Write.

Ride your bike.  Go thrifting with a girlfriend.  Eat gelato for no other reason than it is sunny and more than 70 degrees.

Be less frantic.

Make room for nothing.

——————–

I remember being an editor at the college newspaper when the Gulf War broke out.  The entire staff gathered around the small television precariously placed on top of a metal file cabinet in the back of the newsroom, watching CNN.

We are too young to remember Vietnam.  We have not lived through a war.

We dispatch the writers and photographers on to campus to capture the mood and the moment.  In the newsroom, we debate our position and how we will represent it on the Opinion Page, of which I am the editor.

We consider blacking out the entire page – as it was rumored our predecessors had done when the United States put troops in Vietnam.

Instead we run a single photograph taken that evening – a student sitting cross-legged, lighting a candle.  In prayer and hope, I imagine.

I think about that big black page as I begin writing today.  Of darkness.  Nothingness.  And the statement it made.

I don’t have a statement to make.  My lack of Artist Date just isn’t that important.  The only war going on is inside of me.  The only dying off I need consider is that of old ideas.

I decide the absence of Artist Date 75, and the absence of spin or excuse, might serve as a metaphoric kindling of light.  A prayer and a hope that I might quit keeping score.  That I might continue to make room for nothing.  That I might allow myself the space to change my mind.  And to be gloriously, imperfectly human.

Things Change. Feelings Change. I Change.

I recently received a packet in the mail from my synagogue, alerting me that the anniversary of my birth mother’s death is this month.

One year.

Me and my birthmom.  Our first meeting.
Me and my birthmom. Our first meeting.

I should have remembered, for so many reasons.  But mostly, because the Mother’s Day card I sent her last year arrived on the day of her funeral.  It was delivered after the service, while her sister, brothers, nieces and I cleaned the house, preparing it for sale.

The past three years, the time that I had known her, I struggled to find a card.  I didn’t think of her as my mother or my mom.  I already had one – the woman who raised me.  But biologically, she was.  No question about it.  And I knew it would mean a lot to her to receive it.  So I bought her one each year.  Something not too schmaltzy.  Not too love-y dove-y.

But last year was easy.  We had had a tremendous healing that fall – when I flew to Charleston for what I thought was to say goodbye.  In a sense, it was, as I never saw her again.  However, she lived for another six months and during that time we spoke fairly frequently.

Things change.

When her brother phoned me last May to tell me she had died, I felt sideswiped.

My job back at the house was to toss everything that either wasn’t necessary or someone didn’t want. Notes on a criminal case she was following and perhaps hoped to write about.  Minutes from meetings of the Daughters of the American Revolution.  Charleston history.  Credit cards that had never been activated.  (As I write this, I look at my own on the table next to me.)

All of it, and so, so much more into big, black garbage bags used for lawn and leaves.  One for shredding.  One for tossing.

I came downstairs when I ran out of garbage bags and saw the card on the counter.  I knew my own writing.  I said nothing.

I went to the store for bags instead.  While I was out, I texted my friend – the man who had captured my heart when I visited six months earlier – and confirmed our meeting the next day.

The Southern Svengali.

I fell head over heels over head for him.  And when I left, I was certain I would never see him again.

I was wrong.

Me and my mom mom, the one who raised me.
Me and my mom mom, the one who raised me.

I saw him the next night.  People around us asked if we had known one another forever.  It seemed that way.

Although I longed for more, our romance never moved beyond hours-long make out sessions on my first visit.  And while intellectually I knew better, I was convinced I would never get over him.

I was wrong about that too.

We had a falling out after my birthmother’s death.  He took exception to the moniker I had assigned him.  He latched on to the deceptive characteristics of the Svengali character, while I chose to focus on the Svengali as teacher – the one who pulled out the artist inside, as he had me.

We haven’t spoken in nearly a year, although we have exchanged a few kind messages.  He left Charleston for the winter, and I didn’t know about it for months as I had stopped visiting his Facebook page.  And I fell head over heels over head for someone else.  Which is all a complicated way of saying I did get over him.

Things change.

It is important for me to notice the changes, because lately it feels like nothing has changed.  Including me.  At times, I feel as sad and unsteady as when I moved back to Chicago in the late summer of 2011, just after my divorce.  It is a feeling.  It is not truth.

It hadn’t occurred to me that my heightened bout of sadness and dis-ease, at least in part, may be connected to the anniversary of my birthmother’s death.  It is a comfort to recognize.  To realize that the feeling of going backward may be connected to the act of reflection, of turning back.

The good news is, I don’t have to stay back.

My birthmother as a teen.  She's in blue.  And pregnant with me.
My birthmother as a teen. She’s in blue. And pregnant.

Inside the packet from the synagogue are several items.  The words to Kaddish – translated as “holy,” – the ritual prayer of mourning, praising God.  A showing of gratitude amidst pain.  And suggestions for honoring the deceased through Tzedakah – an obligation of charity, righteousness.

I see these rituals as a reminder of what the Buddhists call “right action,” or what 12-Step programs call “doing the next right (or indicated) thing.”

I used to believe I would think my way to happiness, contentedness or change.  That if I only dug deep enough I would finally “figure it out.”

What I’ve learned, and then forget and re-learn, is that things change.  Period.  That includes my feelings and my perceptions.

And that I change when I avail myself of the suggestions contained in the packet from the synagogue.  What the Buddhists and the 12-Steppers and all the spiritual traditions espouse – prayer and action.

I do different.  I feel different.  I become different.